Many who claimed to be Islamic fighters and eager to serve of Allah, but many people do not learn from history the struggle Messenger. The story is the story of immortalized and known as al-maghazi knowledge. Knowledge is memorized and maintained by each fighter truth. If we stick to the fight Allah's history, then we will not be easy Ingestion enemy tactics that always smell our weakness .... But they always try to take advantage of us during our little engrossed.
In terms of Islamic law, jihad has two meanings, namely general and specific.
Wednesday, April 28, 2010
The meaning of jihad
In Islam jihad is the struggle earnestly to uphold the things that are commanded by Allah and eliminate the things prohibited him even at the expense of the rights of self-interest.
The concept of Islam, jihad includes the victims of a struggle for the self-interest and the means to sacrifice him closer to God.
Word of Allah in Surah Al-Ankabut verse 69 which says:
"And those who strive hard for our paths. 'We will guide them to us, and indeed (for help and assistance of) Allah is with those who do good. "
The concept of Islam, jihad includes the victims of a struggle for the self-interest and the means to sacrifice him closer to God.
Word of Allah in Surah Al-Ankabut verse 69 which says:
"And those who strive hard for our paths. 'We will guide them to us, and indeed (for help and assistance of) Allah is with those who do good. "
About 313 and Bai`ah Fisabilillah
If the 313 refers to chapter 3, verse 13: There was a sign (proof) for you in the (event) two armies that met (in combat): one team (the Muslims) to fight in Allah's cause (for defense Religion), and another disbelieving. They (the disbelievers) to see Muslims with normal eyes twice with themselves and Allah doth whom, by giving aid. Surely there is a lesson to learn for people who think (the eyes). Al-Imran, verse 13 The meaning of surah Al-Imran verse 13 is best suited to current issues in Malaysia.
If the 313 refers also to chapter 31, verse 3: a guidance and mercy for those who do good deeds .- Surah Luqman verse 3
If the 313 refers also to chapter 31, verse 3: a guidance and mercy for those who do good deeds .- Surah Luqman verse 3
The Badr in Ramadan
Opening:
After the migration the Prophet from Mecca to Medina along with his companions were well received by those who Ansar, Islam has been growing, widespread and accepted by many Arab tribes, clans. Economic strength and Medina have become stronger. Those Arabs Quraysh of Mecca is not happy with this progress.
Badr was the first war that falls on the Muslim community in Medina. It is a signal that mulianya Muslims who hold fast the rope of Allah. The victory of the Muslims is not the number of participating forces, but the strength of faith contained in the embedded disanubari them. With their confidence in God very strongly that God has sent down the aid that flows like water into a steep valley. No one can withstand the tremendous outpouring of help of God against the people who always carry out his order and avoid prohibited.
After the migration the Prophet from Mecca to Medina along with his companions were well received by those who Ansar, Islam has been growing, widespread and accepted by many Arab tribes, clans. Economic strength and Medina have become stronger. Those Arabs Quraysh of Mecca is not happy with this progress.
Badr was the first war that falls on the Muslim community in Medina. It is a signal that mulianya Muslims who hold fast the rope of Allah. The victory of the Muslims is not the number of participating forces, but the strength of faith contained in the embedded disanubari them. With their confidence in God very strongly that God has sent down the aid that flows like water into a steep valley. No one can withstand the tremendous outpouring of help of God against the people who always carry out his order and avoid prohibited.
Shalahuddin Al Ayyubi and History 'Crusade'
Shalahuddin Al Ayyubi, Hero of Islam from the Hundred Battle Field (1137 - 1193 M), whose name was terpateri in the heart of a Muslim fighter patriotic and heroic people, you do have engraved in the history of the struggle of the Muslims were able to sweep it clean, pulverize army cross a combination of choices from all over the European continent.
They say to use to revive their spirit or the spirit of jihad among Muslims who have been sleeping soundly then and forget the stick estafet passed by the Prophet Muhammad., Then the idea Salahuddinlah celebrate the birth of the Prophet Muhammad. Reminder media described the attitude of noble and heroism shown by submitting taboo "Siratun Nabawiyah. Until now the memorial becomes a tradition and a tradition among Muslims.
They say to use to revive their spirit or the spirit of jihad among Muslims who have been sleeping soundly then and forget the stick estafet passed by the Prophet Muhammad., Then the idea Salahuddinlah celebrate the birth of the Prophet Muhammad. Reminder media described the attitude of noble and heroism shown by submitting taboo "Siratun Nabawiyah. Until now the memorial becomes a tradition and a tradition among Muslims.
The Hadith About Mahdi
The Prophet (peace_be_upon_him) said: The Mahdi will be of my family, of the descendants of Fatimah. Abdullah ibn Ja'far said: I heard AbulMalih praising Ali ibn Nufayl and describing his good qualities
The Prophet (peace_be_upon_him) said: The Mahdi will be of my stock, and will have a broad forehead a prominent nose. He will fill the earth will equity and justice as it was filled with oppression and tyranny, and he will rule for seven years.
The Prophet (peace_be_upon_him) said in the course of the story about the Mahdi, that a man would come to him and say, "Give me, give me, Mahdi," and he would pour into his garment as much as he was able to carry.
Waahuallam
The Prophet (peace_be_upon_him) said: The Mahdi will be of my stock, and will have a broad forehead a prominent nose. He will fill the earth will equity and justice as it was filled with oppression and tyranny, and he will rule for seven years.
The Prophet (peace_be_upon_him) said in the course of the story about the Mahdi, that a man would come to him and say, "Give me, give me, Mahdi," and he would pour into his garment as much as he was able to carry.
Waahuallam
Arrival of Imam Mahdi
It is mentioned in Atsar, in words that describe his symptoms have been the proximity of the emergence of Imam Mahdi. According to history when it is close to the arrival of Imam Mahdi will be a lot of fighting, many disasters, and many hosts.
At that time there will more and more killing and war. People want fought each other because of the potty. Among a group of de-ngan other groups, as well as from one country to another country to fight for a small problem. More disasters occur, such as earthquakes, volcanic eruptions, wind, tornado, flood and so on. Similarly, disease, the more types of diseases and more and more people are sick.
At that time there will more and more killing and war. People want fought each other because of the potty. Among a group of de-ngan other groups, as well as from one country to another country to fight for a small problem. More disasters occur, such as earthquakes, volcanic eruptions, wind, tornado, flood and so on. Similarly, disease, the more types of diseases and more and more people are sick.
Flags and The Hadith
Flags
There are two flags in Islam; the first is called Al-Liwaa and serves as the sign for the leader of the Muslim army. It is also the flag of the Islamic State. The other is termed Ar-Raya and is used by the Muslim army. The Liwaa of the Messenger (savw) was a piece of white cloth with the words “La Illaha Illa Allah Muhammadur Rasul Allah”["There is no God but Allah and Muhammad is his Messenger"] written across it. The Raya of the Messenger (saaw) was a piece of black wool with the words “La Illaha Illa Allah Muhammadur Rasul Allah”["There is no God but Allah and Muhammad is his Messenger"] also written across it. Therefore, the Liwaa is a white flag with black inscription, and the Raya is a black flag with white inscription. Anas bin Malik (ra) narrated that while the Muslims were fighting the battle of Mu’atah against the Romans, the Messenger (saaw) delivered a Khutbah in Madinah and informed the Muslims there of what had transpired in the battlefield. The Messenger (saaw) informed them that Zayd (ra) had been martyred and that Ja’far (ra) took the Raya (black flag) after him, but that Ja’far (ra) was also martyred so Abdullah Ibn Ruwahah (ra) took the Raya (black flag) from him. Al-Barra’a Ibnu Azeb (ra) was asked about the Messenger’s (saaw) Raya. He said: “It was black, had four corners and was made of wool.” These and other ahadith clearly prove that Muhammad (saaw) had designated a flag for his Ummah. The Messenger of Allah (saaw) conquered and entered Makkah with a Liwaa (white flag)"
There are two flags in Islam; the first is called Al-Liwaa and serves as the sign for the leader of the Muslim army. It is also the flag of the Islamic State. The other is termed Ar-Raya and is used by the Muslim army. The Liwaa of the Messenger (savw) was a piece of white cloth with the words “La Illaha Illa Allah Muhammadur Rasul Allah”["There is no God but Allah and Muhammad is his Messenger"] written across it. The Raya of the Messenger (saaw) was a piece of black wool with the words “La Illaha Illa Allah Muhammadur Rasul Allah”["There is no God but Allah and Muhammad is his Messenger"] also written across it. Therefore, the Liwaa is a white flag with black inscription, and the Raya is a black flag with white inscription. Anas bin Malik (ra) narrated that while the Muslims were fighting the battle of Mu’atah against the Romans, the Messenger (saaw) delivered a Khutbah in Madinah and informed the Muslims there of what had transpired in the battlefield. The Messenger (saaw) informed them that Zayd (ra) had been martyred and that Ja’far (ra) took the Raya (black flag) after him, but that Ja’far (ra) was also martyred so Abdullah Ibn Ruwahah (ra) took the Raya (black flag) from him. Al-Barra’a Ibnu Azeb (ra) was asked about the Messenger’s (saaw) Raya. He said: “It was black, had four corners and was made of wool.” These and other ahadith clearly prove that Muhammad (saaw) had designated a flag for his Ummah. The Messenger of Allah (saaw) conquered and entered Makkah with a Liwaa (white flag)"
The Youth of Tamimi and Black Banner of Islam
Narrated by the late Grand Muhaddith of Morocco, Shaykh Abdullah ben Sadek Al Ghumari , Ph.D,
(1914 – 1993) may Allah be pleased with him
1. The Youth of Tamimi
The Messenger of Allah, praise and peace be upon him,
was among a group of migrants and supporters.
Ali, the son of Abi Talib was on his left side and Abbas on his right side
when Abbas and a man from the supporters started to debate
with one another.
The supporter spoke harshly to Abbas,
then the Prophet, praise and peace be upon him,
took the hand of Abbas and the hand of Ali and said:
(1914 – 1993) may Allah be pleased with him
1. The Youth of Tamimi
The Messenger of Allah, praise and peace be upon him,
was among a group of migrants and supporters.
Ali, the son of Abi Talib was on his left side and Abbas on his right side
when Abbas and a man from the supporters started to debate
with one another.
The supporter spoke harshly to Abbas,
then the Prophet, praise and peace be upon him,
took the hand of Abbas and the hand of Ali and said:
They Will Be Always Successful And Will Pledge Their Allegiance To Imam Mahdi
Pity poor Taliqan (a region in Afghanistan) that at that place are treasures of Allah, but these are not of gold and silver but consist of people who have recognised Allah as they should have. (Al-Muttaqi al-Hindi, Al-Burhan fi Alamat al-Mahdi Akhir al-zaman, p.59)
*Note:The people of Taliqan are sunnis,following Hanafi Deobandi methodology since centuries.Jowzjan/Juzjanan province in Afghanistan.
On 11 September, after Taleban forces reportedly declared Taliqan town and its surrounding villages military zones, some 18,000 people living in the villages of Ganj Ali Beg, Sarai Sang, Khatayan, Qazaq, Ahan Dara, and Shurab were forced to abandon their homes in search of safety.
*Note:The people of Taliqan are sunnis,following Hanafi Deobandi methodology since centuries.Jowzjan/Juzjanan province in Afghanistan.
On 11 September, after Taleban forces reportedly declared Taliqan town and its surrounding villages military zones, some 18,000 people living in the villages of Ganj Ali Beg, Sarai Sang, Khatayan, Qazaq, Ahan Dara, and Shurab were forced to abandon their homes in search of safety.
BLACK FLAGS FROM KHURASAN
Research Paper by Bilal Khan
{The paper is purely for research purposes; briefly doing a comparative analysis of the End of Times prophecies with the current geo-political conditions & state and non-state players in the back drop of US Administration’s Crusade Mentality}
The Ancient Khurasan:
The ancient Khurasan was the last eastern province of the Persian Empire. Khurasan, in Persian, means the “land of the sunrise”, a natural synonym for East. The term was loosely applied to territories of Persia east and north east of Dasht-e-Kavir.
Emperor Babur wrote in his memoirs (1) that Indians used to call all non-Indians as Khurasanis. Regarding the boundary of Hindustan (India) and Khurasan, it is written: “On the road between Hindustan and Khurasan, there are two great marts: the one Kabul, the other Kandahar.”
{The paper is purely for research purposes; briefly doing a comparative analysis of the End of Times prophecies with the current geo-political conditions & state and non-state players in the back drop of US Administration’s Crusade Mentality}
The Ancient Khurasan:
The ancient Khurasan was the last eastern province of the Persian Empire. Khurasan, in Persian, means the “land of the sunrise”, a natural synonym for East. The term was loosely applied to territories of Persia east and north east of Dasht-e-Kavir.
Emperor Babur wrote in his memoirs (1) that Indians used to call all non-Indians as Khurasanis. Regarding the boundary of Hindustan (India) and Khurasan, it is written: “On the road between Hindustan and Khurasan, there are two great marts: the one Kabul, the other Kandahar.”
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